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«Έφυγε» ο Κώστας Αξελός
... ένας τολμηρός στοχαστής, ανήσυχος δημιουργός και μαχητής ιδεών ...
δίδαξε με το ήθος και την ακεραιότητά του να μη φοβόμαστε πνευματικές συγκρούσεις, ακόμα και με τον εαυτό μας
http://www.in.gr/news/article.asp?ln...102558&rss=yes
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Ïäçãüò ãéá ìåëëïíôéêïýò áíáãíþóôåò:
Ôá êåßìåíá ôïõ Êþóôá Áîåëïý öáßíïíôáé ßóùò áéíéãìáôéêÜ Þ êáé ìïíüôïíá ãéá üðïéïí ôá ðëçóéÜæåé áðñïåôïßìáóôïò, ÷ùñßò íá Ý÷åé êÜíåé ôïí êüðï íá åëÝãîåé ôéò êýñéåò ðçãÝò ôçò ÝìðíåõóÞò ôïõ, ôïí ÇñÜêëåéôï äçëáäÞ êáé ôïí ×Üéíôåãêåñ. Ãéá íá êáôáëÜâåé üìùò ôïí ×Üéíôåãêåñ, ôï óôï÷áóôÞ ðïõ êëåßíåé ôï êåöÜëáéï ôçò äõôéêÞò óêÝøçò, èá ÷ñåéáóôåß íá ðåñéäéáâåß üëç ôçí éóôïñßá ôçò åõñùðáúêÞò öéëïóïößáò, åíþ ç ìåëÝôç ôïõ ÇñÜêëåéôïõ, ôïõ áíèñþðïõ ðïõ Ýðëáóå åê ôïõ ìçäåíüò ôçí ßäéá ôç öéëïóïößá, êáèéóôÜ ìéá ôÝôïéá áðüðåéñá ðåñéôôÞ. Ðïéá ç èÝóç ëïéðüí ôïõ Áîåëïý; Ç èÝóç üëùí ôùí óôï÷áóôþí ìåôÜ ôïí Ðáñìåíßäç: Îõíüí äÝ ìïé ἔóôéí, ὁððüèåí ἄñîùìáé· ôüèé ãÜñ ðÜëéí ἵîïìáé áὖèéò.
Last edited by stefanow; 08-03-2011 at 10:45 AM.
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Ôþñá ðïõ ïé ÊéíÝæïé êáé ïé Éíäïß åôïéìÜæïíôáé íá (îáíá)êÜôóïõí ðñþôï ôñáðÝæé ðßóôá, èõìÞèçêá óõíåéñìéêÜ êáé ôï åîÞò: óôçí åéóáãùãÞ ôïõ âéâëßïõ ôïõ «Ï ÇñÜêëåéôïò êáé ç Öéëïóïößá» ï Áîåëüò åß÷å åðéóçìÜíåé áêñïèéãþò Ýíá áðü ôá ìåãÜëá éóôïñéêÜ ìõóôÞñéá, ôçí ôáõôü÷ñïíç åìöÜíéóç ôçò öéëïóïößáò óå ôñßá áðïìáêñõóìÝíá ìåôáîý ôïõò óçìåßá ôïõ áñ÷áßïõ êüóìïõ. Åíþ ï êéíåæéêüò êáé ï éíäéêüò ðïëéôéóìüò åßíáé áñêåôÜ ðáëáéüôåñïé ôïõ åëëçíéêïý, óôá ÷þìáôá êáé ôùí ôñéþí áõôþí îÝíùí ìåôáîý ôïõò öõëþí ãåííÞèçêå ôçí ßäéá áêñéâþò ðåñßïäï ç áöýóéêç äñáóôçñéüôçôá ôïõ öéëïóïöåßí: ï ÇñÜêëåéôïò, ï ËÜï ôóå êáé ï Âïýäáò óôï÷Üóôçêáí óôá ìÝóá ôïõ 6ïõ ð.×. áéþíá ôç öýóç ôïõ êüóìïõ êáé ôç èÝóç ôïõ áíèñþðïõ óôï óýìðáí – êé ü÷é ìüíïv áõôü, áëëÜ ç óêÝøç ôïõò, ðáñÜ ôéò åðéìÝñïõò äéáöïñÝò ðåñéå÷ïìÝíïõ êáé ýöïõò, ðáñïõóéÜæåé ôüóï ÷ôõðçôÝò ïìïéüôçôåò, ðïõ êáèéóôÜ ôçí ðåñßðôùóç ôõ÷áßáò óýìðôùóçò ìÜëëïí áðßèáíç. Áí êáé äåí åßíáé äýóêïëï íá öáíôáóôåß êáíåßò óåíÜñéá ðåñéññÝïõóáò áôìüóöáéñáò Þ êáé ëïãïêëïðÞò óå ðáñüìïéåò ìïíôÝñíåò ðåñéðôþóåéò (óáí ôùí Newton/Leibniz Þ Einstein/Poincare), ç óõíôïíéóìÝíç áðïìõèïðïßçóç ôïõ êüóìïõ ðñéí áðü äõüìéóé ÷éëéÜäåò ÷ñüíéá öáíôÜæåé óáí Ýíá áíåîÞãçôï èáýìá.
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1966 Der Spiegel Interview with Martin Heidegger excerpt
SPIEGEL: You apparently see, so you have expressed it, a world movement that either brings about or has already brought about the absolute technological state?
HEIDEGGER: Yes! But it is precisely the technological state that least corresponds to the world and society determined by the essence of technology. The technological state would be the most obsequious and blind servant in the face of the power of technology.
SPIEGEL: Fine. But now the question of course poses itself: Can the individual still influence this network of inevitabilities at all, or can philosophy influence it, or can they both influence it together in that philosophy leads one individual or several individuals to a certain action?
HEIDEGGER: Those questions bring us back to the beginning of our conversation. If I may answer quickly and perhaps somewhat vehemently, but from long reflection: Philosophy will not be able to bring about a direct change of the present state of the world. This is true not only of philosophy but of all merely human meditations and endeavors. Only a god can still save us. I think the only possibility of salvation left to us is to prepare readiness, through thinking and poetry, for the appearance of the god or for the absence of the god during the decline; so that we do not, simply put, die meaningless deaths, but that when we decline, we decline in the face of the absent god.
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Óôç ãåíÝôåéñá ôçò öéëïóïößáò äåí õðÜñ÷åé ó÷ïëÞ öéëïóïößáò, áëëÜ ôï ìÜèçìá ìðáßíåé ôóüíôá óå êÜôé ôìÞìáôá ðïõ ëÝãïíôáé öé-ðé-øé, êá-øé-ìé, äå èõìÜìáé ìå óéãïõñéÜ..
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Ìéá ìçôÝñá åß÷å äþóåé óôá ðáéäéÜ ôçò, ãéá ôç ìüñöùóç êáé ôç çèéêÞ ôïõò âåëôßùóç, íá äéáâÜóïõí ôïõò ìýèïõò ôïõ Áéóþðïõ. Óýíôïìá üìùò ôçò åðÝóôñåøáí ôï âéâëßï, êáé ôï ìåãáëýôåñï, ðïëý óïöü ãéá ôçí çëéêßá ôïõ, áðåõèýíèçêå óʼ áõôÞí ùò åîÞò: «Áõôü äåí åßíáé âéâëßï ãéá ìáò! Åßíáé õðåñâïëéêÜ ðáéäéÜóôéêï êáé çëßèéï. Äåí ãßíåôáé ðéá íá ðéóôåýïõìå ðùò ïé áëåðïýäåò, ïé ëýêïé êáé ôá êïñÜêéá ìðïñïýí íá ìéëÞóïõí. Ôá Ý÷ïõìå îåðåñÜóåé áõôÜ ôá ðñÜãìáôá åäþ êáé êáéñü!». Ðïéïò äåí áíáãíùñßæåé óʼ áõôïýò ôïõò öåñÝëðéäåò íÝïõò ôïõò ðåöùôéóìÝíïõò ïñèïëïãéóôÝò ôïõ ìÝëëïíôïò;
Arthur Schopenhauer, ÐÜñåñãá êáé Ðáñáëåéðüìåíá, 1851.
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